Since he signed a non-exclusive contract with the major label Columbia Records in 1961,
Pete Seeger has released six LPs through the company, all of them drawn from concert recordings.
God Bless the Grass, his seventh Columbia LP, is his first to have been recorded in a studio. For anyone accustomed to listening to his studio albums for Folkways Records, the tiny independent label for which he continues to record occasionally, this disc will be a sonic revelation. True, it's an unadorned
Pete Seeger record, which means that it consists of him alone, his reedy tenor voice, his acoustic guitar, his banjo, and, now and then, his whistling or his blowing into a recorder. But unlike the cheaply made, first-take performances of the Folkways LPs, this is clearly music that was made in a professional studio with good microphones before a producer (
Tom Wilson) who apparently wasn't above making sure that everything was in tune or even asking for another take if
Seeger went off key or flubbed a lyric or played a clam. The result isn't exactly slick, but it creates a sound noticeably better than the run-of-the-mill
Seeger LP. Immediately, as natural echo enhances the voice and instruments,
God Bless the Grass sounds like what it is, a major-label album. While
Seeger himself might not care (or even might prefer the more primitive Folkways approach), the recording style benefits the contents, since
God Bless the Grass is a concept album.
Seeger has left home the antiwar and pro-Civil Rights songs along with the children's songs, and except for a few interludes he has focused on another political concern. The album is about conservation and pollution. From dripping faucets that drain the water supply ("The Faucets Are Dripping") to grass growing through the concrete ("God Bless the Grass"),
Seeger moves on to the dangers of pesticides and other poisons ("The People Are Scratching," "Coyote, My Little Brother"), then gazes into his own backyard, i.e., the Hudson River that runs by his home in Beacon, NY ("My Dirty Stream [The Hudson River Song]"). Typically, he tries to be instructive, pointing out how the food chain affects every living thing in it, and how, while each individual who pollutes, if only by flushing a toilet, may not see the problem, nevertheless, collectively the pollution harms everyone. He also tries to be optimistic, hoping that someday the process can be reversed, even if he acknowledges that it may take a while. [After Columbia allowed
God Bless the Grass to go out of print, Folkways licensed it for reissue in 1982. In 1998, Columbia/Legacy released the album on CD with three bonus tracks. That version, too, went out of print, but Smithsonian Folkways continued to keep the original version in print and available through mail order.] ~ William Ruhlmann